Black Elk Speaks By John G. Neihardt

Your NameYour Professor s NameYour Class Name17 July 2006inkiness wapiti SpeaksBlack Elk Speaks by hindquarters G . Neihardt is the story told by an Ogalala Lakota Sioux of his bearing in the latter(prenominal) part of the nineteenth century Yet Black Elk is reluctant to tell his story because he does not class himself from all emotional state my friend , I am sack to tell you the story of my life . It is the story of all life that is holy and good to tell (Neihardt 1 p deep down the Lakota there is a sense of fraternity that is both desolate and refreshing . For Black Elk the confederation includes all life of us two-leggeds sharing it with the four-leggeds and the wings of the air and all parking area things for these are the children of one mother and their father is one tone of voice (Neihardt 9 . The community was the earth and everything that comprised on it and the great tonus abovePrior to the arrival of the Waischus , the Americans moving from the east , the Lakota life seems idyllic erst we were happy in our own country and we were seldom hungry(p) , for then the two-leggeds and the four-leggeds lived together like relatives , and there was plenty for them and for us (Neihardt 9Contrast this universal community with that in O ! Pioneers by Willa Cather . The community of the pioneers in Nebraska was much more tightly focused into increasingly smaller groups : the community , the neighbors the family and the individual . This smallness of community did not raceway to a community of at rest mess sharing a life together . Instead , it seemed to lead to a desire to compete for more and more consume . Yet , when they had worked hard for their land , they didn t find happiness , they weren t satisfied , they just wishinged more .

When people begin to palaver about Alexandria s friend Carl who was staying with her and people are saying that Alexandria is sledding to give him her money . Her brothers are angry , they had planned that Alexandria would issue her property to her nieces and nephews Give him Lou shouted Our property , our homestead (Cather 142 . It wasn t their land plainly they wanted it , they wanted if for the money it would make , not because their money and property had made them happy , for it hadn t , except just because they didn t want someone else to have it (Cather 140-147The Lakota did not own property , but they were happy . They lived with it . They took what they needed and left the restDespite the prominence of the community in Black Elk Speaks , there is an acceptance of what is different . When Black Elk told his father of his vision , his father accepted it outright and began helping him develop his power . Contrast this with the treatment of macabre Ivar in O Pioneers . Crazy Ivar was a man who chose to live alone in a sod house wore no shoes , ate no...If you want to get a across-the-board essay, order it on our website: Orderessay

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