"Virtue Theory" of Florence Nightingale

This pledge had (and has) an ethical orientation, just like any other similar pledge, not least(prenominal) the celebrated Hippocratic Oath." (Johnstone, 1999, 33)

The ethics of victor art of disturbance among obliges is impacted by legality theory in a powerful way, as the onus rests upon each individual nurse to accept responsibility to act ethically in their professional endeavours, without the need for close supervision or monitoring by superiors. nightingale's vision for nursing was that professional responsibility was inextricably cerebrate in the life of a nurse with a nose out of moral duty. In accepting the mantle of responsibility which this entailed, a sensation of moral agency was conferred upon those in the profession. It was Nightingale's highest and most constitutional aim as a nurse to take personal responsibility for the prevention of suffering.

A second implication of virtue theory upon nursing practice is related to Nightingale's specialisation - the nourishment of quality environmental health standards. Nightingale advocated for correct, scientific-based sanitation methods other(a) in her career, although the setting of the Crimean War was not the ideal specimen in which to practice such strident environmental measures. As Grant (2002) reports,

"an almost total lack of hygiene exacerbated matters.

The soldiers, Nightingale noted, were able to wash only once in fourscore days, resulting in 'Fever, Cholera,

Wakefield, J. (2001). Environmental Florence Nightingales: Nursing's impudent Front Line. Environmental Health Perspectives, 109 (3), 2.

Nurses were exhorted to be exemplary figures by Florence Nightingale. She saw the benefits for both nurses and the wider health care system in developing individual practitioners as moral role-models and well-rounded pillars of the community. Nurses' duty of care, for Nightingale, did not end with their shift, but continued outside of working(a) hours. Nightingale viewed nursing as a spiritual business (Johnstone, 1999, 33), and it was upon her personal spiritual beliefs that she drew to develop a sense of morality which would underpin virtue theory.

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